Thursday, June 9, 2011
Friday, June 3, 2011
Monday, May 30, 2011
Charles Spurgeon on Baptist History
not commence our existence at the Reformation, we were reformers
before Luther or Calvin were born; we never came from the Church of
Rome, for we were never in it, but we have an unbroken line up to the
Apostles themselves.
We have always existed from the very days of
Christ, and our principles, sometimes veiled and forgotten, like a
river which may travel underground for a little season, have always
had honest and holy adherents.
Persecuted alike by Romanists and Protestants of almost every sect,
yet there has never existed a
government holding Baptist principles which persecuted others; nor, I
believe, any body of Baptists ever held it to be right to put the
consciences of others under the control of man.
We have ever been ready to suffer, as our martyrologies will prove, but we are not
ready to accept any help from the State, to prostitute the purity of
the Bride of Christ to any alliance with Government, and we will
never make the Church, although the Queen, the despot over the
consciences of men."
Metropolitan Tabernacle Pulpit, 1861, p.
225.
Sunday, May 29, 2011
Calvinists' Anonymous
Calvinists' Anonymous
It started out innocently enough. I began to be fatalistic in my discussions now and then to loosen up and to test my theories. Inevitably, though, one philosophical axiom led to another and soon I was more than just a social Calvinist.
I began to imbibe sublapsarianism and supralapsarianism alone—"just to relax," I told myself—but I knew it wasn't true. I was becoming involved in Calvinist philosophy all the time. I began to teach Calvinism in my college class and in the pulpit. I knew that Calvinism and my church and the gospel did not mix, but I couldn't help myself. I was addicted.
I began to avoid my evangelistic friends (suspecting them of being Pelagians )and started hanging out with some Primitive Baptists, who shared my addiction and knew about the unwritten decrees of God. I was so inebriated with Calvin's Institutes, the Baptist Examiner, and listening to the White Horse Inn that I would return to the office dizzied and confused, asking, "What is it exactly that I was predestined to do here?" I fell down a pair of cellar stairs and cried out, " I'm glad that is over!"
Things weren't going so great at home, either. One evening I had turned off the TV and asked my wife about the meaning of the predestinated life and unconditional destiny. She spent that night at her mother’s.
I soon had a reputation as a hard shell. I had an uncontrollable urge to burn an Arminian at the stake or to hang a Quaker. One day the Fundamental Baptist Seminary President called me in. He said, "Skip, I like you, and it hurts me to say this, but your fatalism has become a real problem. If you don't stop your philosophical sophistry in front of the students, you'll have to find another job." This gave me a lot to think about. Similar complaints had come from my evangelical church after I stopped ordering Gospel Tracts and had canceled the visitation program.
I came home early after my conversation with the Seminary President, bringing the wife some TULIPS instead of Roses. "Honey," I confessed, "I've been caught up in election and reprobation and it has an awful hold on me." "I know you've been in a Calvinistic daze," she said, "and I want a divorce!" "But, honey, surely it’s not that serious!" "It IS serious," she said, lower lip aquiver. "If you keep on you will be fired from the school and the church and we won't have any money! And most Calvinist intellectuals hardly make any money! Why can't you be a healer or something?"
"That’s a faulty syllogism," I said impatiently, trying to give her the logical and scholarly answer that I give my students, and she began to cry. I'd had enough. "I'm going to the library!" I snarled as I stomped out the door. I headed for the library, in the mood for some Arthur Pink or R.C. Sproul. I roared into the parking lot and ran up to the big glass doors….but they didn't open. The library was closed.
To this day, I believe that a Higher Sovereign Power was looking out for me that night. As I sank to the ground clawing at the unfeeling glass, irresistibly whimpering for some Louis Berkof, a poster caught my eye: ‘Friend, is heavy Calvinism ruining your life?’ it asked. You probably recognize that line. It comes from the standard Calvinist Anonymous poster. It is responsible for what I am today—a recovering Calvinist. I never miss a CA meeting. At each meeting we watch a non-theological video; last week it was "God so Loved the World." Then we share experiences about how we avoided Hard Shellism since the last meeting. I still have my professor's job, and things are a lot better at home. Life just seemed … easier, somehow, as soon as I stopped participating in the doctrines of innuendo and inference and accepted the Gospel for what it is – an escape from hell for anyone who believes.
--copied, edited, and adapted by Herb Evans
Thursday, May 19, 2011
Shariamerica: Islam, Obama, and the Establishment Clause
Remember Red Friday.
Pray for Christ Second Coming.
Tuesday, May 17, 2011
Sunday, May 15, 2011
Downward Slide in the United Church
Interesting article here in the National Post. One statement in particular caught my eye, and I think it's ironic coming from a woman pastor in the United Church, and not from someone on the outside.
Connie denBok, a United Church minister in Toronto, is among those who despair that the church has become so much of the world, so focused on popular issues, that it is evolving away from the core of Christianity.
“In the 1960s and ’70s we became embarrassed about Jesus. And so we distanced ourselves from Jesus, and the point is without Jesus there’s no point in having a church. iTunes has better music and the NDP has better policies; everything else we do now somebody else does way better. The only thing we can do is this Jesus thing,” she said.
She's just about got it right.
David Harness, Jr.
Victory Baptist, Sherwood Park

