Sunday, April 22, 2012
Friday, April 20, 2012
Wednesday, April 4, 2012
First Babtist Church in Texas
Two-Seed-in-the-Spirit Predestinarian Baptists
From Wikipedia, the free encyclopedia
Two-Seed-in-the-Spirit Predestinarian Baptists are part of a larger sub-group of Baptists that is commonly referred to as 
"anti-mission" Baptists. This sub-group includes the Duck River and Kindred Baptists, Old Regular Baptists, some Regular Baptists and some United Baptists. Only a minuscule minority of Primitive Baptists adhere to this doctrine, 
primarily churches in Northern Alabama and Texas.[1]
Baptists seem to have first appeared in North America in the early 17th century. Through 
the influence of the Philadelphia Baptist Association (org. 1707), the 
influx of members to the churches from the Great Awakenings, and the union of the disparate 
Regular and Separate Baptists, by the early 19th century 
Baptists would become an important American denomination. This growth was not 
without its pangs, and by 1820 these Baptists were embroiled in an intense and 
sometimes bitter "missions" controversy. Much of the controversy centered around 
the newly formed Baptist Board of Foreign Missions.
Elder Daniel Parker (1781–1844) was one of the earlier ministers to 
speak out against the "missions" movement. In 1820, he released a booklet 
entitled "A Public Address to the Baptist Society, and Friends of Religion in 
General, on the Principle and Practice of the Baptist Board of Foreign Missions 
for the United States of America." The Baptist Board of Foreign Missions, 
organized at Philadelphia in 1814, is best known as the 
Triennial Convention, but its official name was the "General Missionary 
Convention of the Baptist Denomination in the United States." Objections by 
Baptists to the Convention were based on both soteriology and ecclesiology. Parker was a strict Predestinarian, but his chief objections in the 
booklet are based on ecclesiology - for example, "They have violated the right 
or government of the Church of Christ in forming themselves into a body and 
acting without of the union." Several important preachers on the east coast led 
in the "anti-missions" movement, but Elder Parker was the leader on the 
frontier, and probably spoke best to the common man.
It appears that during this time, Parker was also formulating views on 
God and man that he would first release in his Views on the Two Seeds 
(1826). Parker taught that all persons are either of the "good seed" of God or 
of the "bad 
seed" of Satan (the children of the good seed are roughly equivalent 
to the "elect" of Calvinism, and those of the bad seed similar to 
the "non-elect"), and were predestined that way from the beginning. Therefore 
mission activity was not only unbiblical, but as a practical matter useless, 
since the "decision" was already made prior to birth. Many consider his theory a 
type of Manichaeism.[citation needed]
It seems that Parker spread his "two seeds" far and wide, and a goodly 
number of the "anti-missions" movement accepted his doctrine, though it never 
achieved anything near majority status. In 1834, Daniel Parker and others 
migrated to the Texas frontier. Texas was still part of Mexico and the government would allow no 
organization of Protestant (non-Catholic) churches in the region. 
Elder Parker determined to organize a church before he arrived in Texas. The 
Pilgrim Predestinarian Regular Baptist Church was constituted July 26, 
1833 in Illinois. It still exists today, near Elkhart, Texas, though as "Primitive" rather than 
"Two-Seed." 
Daniel Parker's name is almost synonymous with "anti-missions", but he 
was one of the important frontier preachers in Texas, leading in the 
organization of about nine churches in the eastern part of the 
state.
After the "missionary" and "anti-missionary" controversy brought 
division among Baptists, the "anti-missionaries" were called by names such as 
Old School, Old Regular, Predestinarian, and Primitive (as well as the 
pejorative "hardshells"). The Two-Seed churches were often connected with the 
Primitive Baptists and seem to have been so until late in the 19th century. By 
that time, most Primitive Baptists had excluded the "Two-Seeders" for holding heretical doctrines. Though they hold much in 
common with Primitive Baptists and often are so identified by outsiders, the 
Two-Seed churches do not consider themselves Primitive Baptists. Remnants of 
Two-Seed doctrine can still be heard among a few Primitive Baptists, if one 
knows what to listen for. The current status (2003) of the 
Two-Seed-in-the-Spirit Predestinarian Baptists appears to be four 
remaining churches (two in Texas, and one each in Indiana and Tennessee) with 
approximately 80 members. Two of the churches participate together in the 
Trinity River Association and two are independent.
American novelist Kurt Vonnegut, Jr. prominently alludes to the sect in his early novel God Bless You, Mr. Rosewater, when the title 
character claims that he is a member.
When I pastored in Palestine, Texas (just north of Elkhart) I remember talking with a 80 something year old lady while sitting on her porch.
Note the spelling of Baptist.
This building was again repaired in 1996.
Sunday, April 1, 2012
Happy Atheist Day
Q: What do you get when you cross a Jehovah's Witness with an atheist?
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A: Someone who knocks on your door for no reason.
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