Sunday, April 22, 2012
Friday, April 20, 2012
Wednesday, April 4, 2012
First Babtist Church in Texas
Two-Seed-in-the-Spirit Predestinarian Baptists
From Wikipedia, the free encyclopedia
Two-Seed-in-the-Spirit Predestinarian Baptists are part of a larger sub-group of Baptists that is commonly referred to as
"anti-mission" Baptists. This sub-group includes the Duck River and Kindred Baptists, Old Regular Baptists, some Regular Baptists and some United Baptists. Only a minuscule minority of Primitive Baptists adhere to this doctrine,
primarily churches in Northern Alabama and Texas.[1]
Baptists seem to have first appeared in North America in the early 17th century. Through
the influence of the Philadelphia Baptist Association (org. 1707), the
influx of members to the churches from the Great Awakenings, and the union of the disparate
Regular and Separate Baptists, by the early 19th century
Baptists would become an important American denomination. This growth was not
without its pangs, and by 1820 these Baptists were embroiled in an intense and
sometimes bitter "missions" controversy. Much of the controversy centered around
the newly formed Baptist Board of Foreign Missions.
Elder Daniel Parker (1781–1844) was one of the earlier ministers to
speak out against the "missions" movement. In 1820, he released a booklet
entitled "A Public Address to the Baptist Society, and Friends of Religion in
General, on the Principle and Practice of the Baptist Board of Foreign Missions
for the United States of America." The Baptist Board of Foreign Missions,
organized at Philadelphia in 1814, is best known as the
Triennial Convention, but its official name was the "General Missionary
Convention of the Baptist Denomination in the United States." Objections by
Baptists to the Convention were based on both soteriology and ecclesiology. Parker was a strict Predestinarian, but his chief objections in the
booklet are based on ecclesiology - for example, "They have violated the right
or government of the Church of Christ in forming themselves into a body and
acting without of the union." Several important preachers on the east coast led
in the "anti-missions" movement, but Elder Parker was the leader on the
frontier, and probably spoke best to the common man.
It appears that during this time, Parker was also formulating views on
God and man that he would first release in his Views on the Two Seeds
(1826). Parker taught that all persons are either of the "good seed" of God or
of the "bad
seed" of Satan (the children of the good seed are roughly equivalent
to the "elect" of Calvinism, and those of the bad seed similar to
the "non-elect"), and were predestined that way from the beginning. Therefore
mission activity was not only unbiblical, but as a practical matter useless,
since the "decision" was already made prior to birth. Many consider his theory a
type of Manichaeism.[citation needed]
It seems that Parker spread his "two seeds" far and wide, and a goodly
number of the "anti-missions" movement accepted his doctrine, though it never
achieved anything near majority status. In 1834, Daniel Parker and others
migrated to the Texas frontier. Texas was still part of Mexico and the government would allow no
organization of Protestant (non-Catholic) churches in the region.
Elder Parker determined to organize a church before he arrived in Texas. The
Pilgrim Predestinarian Regular Baptist Church was constituted July 26,
1833 in Illinois. It still exists today, near Elkhart, Texas, though as "Primitive" rather than
"Two-Seed."
Daniel Parker's name is almost synonymous with "anti-missions", but he
was one of the important frontier preachers in Texas, leading in the
organization of about nine churches in the eastern part of the
state.
After the "missionary" and "anti-missionary" controversy brought
division among Baptists, the "anti-missionaries" were called by names such as
Old School, Old Regular, Predestinarian, and Primitive (as well as the
pejorative "hardshells"). The Two-Seed churches were often connected with the
Primitive Baptists and seem to have been so until late in the 19th century. By
that time, most Primitive Baptists had excluded the "Two-Seeders" for holding heretical doctrines. Though they hold much in
common with Primitive Baptists and often are so identified by outsiders, the
Two-Seed churches do not consider themselves Primitive Baptists. Remnants of
Two-Seed doctrine can still be heard among a few Primitive Baptists, if one
knows what to listen for. The current status (2003) of the
Two-Seed-in-the-Spirit Predestinarian Baptists appears to be four
remaining churches (two in Texas, and one each in Indiana and Tennessee) with
approximately 80 members. Two of the churches participate together in the
Trinity River Association and two are independent.
American novelist Kurt Vonnegut, Jr. prominently alludes to the sect in his early novel God Bless You, Mr. Rosewater, when the title
character claims that he is a member.
When I pastored in Palestine, Texas (just north of Elkhart) I remember talking with a 80 something year old lady while sitting on her porch.
Note the spelling of Baptist.
This building was again repaired in 1996.
Sunday, April 1, 2012
Happy Atheist Day
Q: What do you get when you cross a Jehovah's Witness with an atheist?
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A: Someone who knocks on your door for no reason.
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